What fantastic new from across the Irish Sea that Revd Pat Storey, the Rector of St Augustine's Londonderry, has been appointed as the Bishop of Meath and Kildare in the Republic of Ireland; thus becoming the first female Anglican bishop in Great Britain and Ireland. The Church of Ireland announcement can be found here but I've an addition to it.
For a few years Malmesbury Abbey had a link with St Augustine's Londonderry and Pat led teams to Malmesbury and I led teams out to Derry. You can see me on the walls of Londonderry below:
Whilst visiting Malmesbury I invited Pat to preside at Holy Communion at the Abbey. She agreed and was the first woman to do so, breaking a small barrier for women in ministry. Now she's broken a big one.
Please pray for Pat, Earl and their family as the transition begins.
Saturday, 21 September 2013
Wednesday, 18 September 2013
Catering Budget
Dear Sir,
Given the current financial
crisis I am slightly concerned by the spiralling catering budget for Luke’s
gospel. Things start so well in Luke 1 where we learn that John the Baptist
will never touch a drop of wine and in Luke 2 where the infant Jesus is
breastfed. I was initially concerned by the cost of feeding the ‘multitude’ of
angels that appeared to sing at Christ’s birth but mercifully they left
promptly, and without the necessity for refreshments.
Given that gluttony is one
of his major acts, the devil rather surprisingly seems to have no catering
budget in Luke 4 whatsoever and resorts to tempting Christ to turn stones into
bread; ha! The instruction about fasting in Luke 5 brings me deep joy, the boat
on a squally Sea of Galilee is going to leave
nobody with an appetite, and the feeding of the five thousand from a single
lunchbox is inspired cost cutting. Impressive.
I would however draw your
attention to the profligacy of Luke chapters 14 & 15. Jesus first dining
with a crowd of Pharisees, then a story about a wedding feast, then a story
about a Great Banquet, then a party when a sheep is found (yes! a sheep!!),
then another when a coin is found, and then a feast and a celebration WITH A
FATTENED CALF just because some wretched prodigal finds his way home – yet
another mouth to feed!!! Who is going to pay for all this? At least Zaccheus in
Luke 19 has the decency to get his wallet out for once.
But this is my most serious
concern. In Luke 22 the Messiah breaks bread, drinks wine and commands all his
followers to do this in remembrance of him. Doesn't he know the cost?
Yours,
Accounts.
Thursday, 12 September 2013
Rabbi
Looking at Luke’s gospel, as we all are at the
moment, I was struck by the breadth of Jesus’ teaching style. Christ of course
engaged people relentlessly with story, including the parables that we’re studying
this autumn, and I’ve noticed in my own preaching how often the congregation
seems to turn up or possibly wake up – you know who you are – when I use a
story or analogy. Suppose one of you has
a friend and he goes to him at midnight and says… (Luke 11:5). Now we’re listening.
But Christ doesn’t just teach in parables. Detail
is not my greatest strength; I have to work pretty hard to scale down from the
vision of an awesome family life to actually put the bins out and do the
washing up occasionally. So Christ working in the detail reminds me: He said to them, when you pray say: Father,
hallowed be your name (Luke 11:2-4). It’s
not a liturgy; it’s the detail, the specifics of praying for the transforming
presence of the Kingdom.
But Christ doesn’t leave it at the small picture. Metaphorically
Christ the Prophet gives sight to the blind and places a compelling vision
before us; such as in Luke 11:30: For as
Jonah was a sign to the Ninevites, so also will the Son of Man be to this
generation. Jonah coming forth from a fish on the third day to change a
people; Christ coming forth from the tomb of the third day to change all peoples.
Big picture teaching - can you see it?
But if we recognise the story and detail and vision
of Christ’s teaching ministry, perhaps we are left most uncomfortable when he
launches an assault. We want our Jesus domesticated and skip over the challenge
of Now then, you Pharisees clean the
outside of the cup and dish, but the inside you are full of greed and
wickedness… (Luke 11:39) Because of course we’re not like the Pharisees are
we? Surely he’s not talking to me. But as we reel in our hypocrisy we shouldn’t
miss the pastoral teaching of Jesus; He is after all a shepherd: I tell you do not worry about your life…
(Luke 12:22) The same white-hot holy love that challenges the Pharisee in us,
leads us to still waters and binds our wounds.
His words challenge and comfort, instruct and
inspire. Awesome God, awesome Rabbi.
Saturday, 7 September 2013
September 2013 Abbey Diary
While we are experiencing problems with our website the Abbey Monthly Diary will appear on this blog. You can make any enquiries and request a PDF of the weekly Abbey News Sheet from office@malmesburyabbey.com:
Saturday 7th
9am Morning Prayer
10am Prayers for Janet Parke in Le Flambé
10am Healing in the Streets
2.30pm Wedding
Sunday 8th
8am Holy
Communion
10.30am Holy Communion
4pm Informal Worship, Junior Church
& Trax
6.30pm Deanery Choral Evensong
Monday 9th
9am Morning Prayer
9.30am Abbey Tour – no guide
7pm Malmesbury
Singers
8pm Home
Group Leaders in Parish Office
Tuesday 10th
9am Morning
Prayer
9.30am Women
Alive!
Wednesday 11th
9am Morning
Prayer
10.30am Holy
Communion
2pm Tour
5pm Wedding
Rehearsal
7pm Pipeline
in Parish Office
Thursday 12th
9am Morning
Prayer
10am Guided
Tour + lunch
10.30am Pop In
– Le Flambe
4pm Evening
Prayer
7pm Choir
Practice
Friday 13th
9am Morning
Prayer
Saturday 14th
9am Morning
Prayer
10am Healing
in the Streets
12noon Wedding
Sunday 15th
8am Holy Communion
10.30am Holy Communion & Alpha Invite
4pm Alpha Guest
Service & Junior Church
Monday 16th
9am Morning
Prayer
7pm Malmesbury
Singers
7pm Hearts,
Hands & Voices in Le Flambé
Tuesday 17th
9am Morning
Prayer
7.30pm Refresh!
Wednesday 18th
9am Morning
Prayer
10.30am Holy
Communion
7pm Pipeline
in Parish Office
7.30pm Alpha
Thursday 19th
All Day Organ
Tuning & Maintenance
9am Morning
Prayer
10.30am Pop In
– Le Flambé
4pm Evening
Prayer
7pm Choir
Practice
Friday 20th
All Day Organ
Tuning & Maintenance
9am Morning
Prayer
10.30am Creative
Response!
Saturday 21st
9am Morning
Prayer
10am Healing
in the Streets
Organ
Rehearsal for tonight’s concert
1pm Wedding
Blessing
2.30-onwards Organ
Rehearsal for tonight’s concert
7.30pm Concert
Sunday 22nd
8am Holy Communion
10.30am Morning Prayer & Healing Ministry
4pm Informal Worship, Junior Church
& TRAX
Monday 23rd
9am Morning
Prayer
7pm Malmesbury
Singers
Tuesday 24th
9am Morning
Prayer
9.30am Women
Alive!
Wednesday 25th
9am Morning
Prayer
10.30am Holy Communion
7pm Pipeline
in Parish Office
7.30pm Alpha
Thursday 26th
9am Morning
Prayer
10.30am Pop In
– Le Flambe
2pm Service
of Thanksgiving for the life of Jennifer Sears followed by tea
4pm Evening
Prayer
7pm Choir
Practice
Friday 27th
9am Morning
Prayer
Saturday 28th
9am Morning
Prayer
10am Healing
in the Streets
ALL DAY PCC
AWAYDAY
4pm Set
Up & Rehearsal for tonight’s concert
7.30pm Concert
Sunday 29th
10.30am Coffee
11.00am Festival Holy Communion + Licensing
& Commissioning
Monday 30th
9am Morning
Prayer
7pm Malmesbury
Singers
Tuesday, 3 September 2013
New
See I am doing a new thing! Now it springs up; do you
not perceive it? (Isaiah 43:19) I
have always avoided using this word from the prophet Isaiah because it can be
one of those phrases that lazy vicars tend to use to get their own way. ‘Let’s
build a new church hall’ – do you not perceive
that this is what God is doing? ‘Let’s sack the choir’ – isn’t it time to
forget the former things? (Isaiah
43:18) ‘Let’s get rid of the pews’ – this is the new thing of God. It’s not particularly hard to manipulate using
scripture, and worse. Isaiah deserves better.
Isaiah is also particularly
challenging to read right now, because Israel ,
Egypt , Assyria ,
Syria (Aram ) and Iraq
(Babylon ) are
never far from consideration; alongside oppression, conflict and mass people
movements. If we needed any reminding of our chaotic and painful world, which
we don’t, Isaiah gives us one, geographically and historically. We can be
grateful to the prophet that it is his voice that also proclaims a ‘light for
the gentiles’ and a great light seen for ‘the people walking in darkness.’
But as Isaiah proclaims the
‘new thing’ it is more than a word for Israel , it is a word about the
nature of God. God is merciful; God renews; God always breathes life. So
holding the reality of darkness in one hand we do celebrate the renewing
presence of God in the other. To be honest, I do perceive something, and as our
autumn begins in Malmesbury I look with gratitude at new and invigorated staff
and leadership, renewed commitment to our Glory!
and daily prayer meetings, about 40 signed up for Alpha, strong teams
ministering in worship, healing, ministry to the elderly and the young, and a
great team of small group pastors.
So as we pray for God to
renew the church our own community, we can also pray with hope for the renewing
of the far older church in Syria ,
and the utterly broken world in which they serve. As Isaiah prophesied, we
watch for streams in the wasteland.
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