Saturday, 12 October 2013

Breathed

Luke 16 was an interesting challenge for us all last week. Preparing to preach on the Parable of the Dishonest Manager I became quickly aware that the noted scholars were pretty conflicted, that the text was avoided and on first reading I didn’t really like the parable—not a good place to find yourself as a disciple of Jesus; albeit a non-perfect one. Turning to one of the authorities on Middle Eastern Culture and poetry I soon found myself wishing that I hadn’t dropped Aramaic at school; or R.S. for that matter. (I dropped R.S. because Mr Lomax wore corduroy; it seemed a oddly substantial reason at the time, and because Music was the alternative.) What surprised me though was you lot,  because so many of you could recite verbatim the Good Samaritan or the Prodigal Son, but were saying things like ‘I had no idea that there was a Luke 16 between Luke 15 and Luke 17’, ‘I’ve never heard a sermon on this in all my 93 years’ or ‘is there any chance we could rewrite this bit?’ 


Sometimes we get lost in texts; whenever I read John 1 at Advent or Christmas I always feel that I am walking into something far greater than Malmesbury Abbey, or myself. Sometimes we get really annoyed by texts; Jephthah is one of my favourite pieces of music, but one of my least favourite passages in the Bible (Judges 11.) And sometimes, like Luke 16, we feel the distance of 2000 years and a very distant culture, and we wrestle together with it.  But however we receive a word of scripture, perhaps the key is humility. What we have in front of us is, yes, written by ancient hands, but breathed by God; and in that breathing each human being that connects with it has the potential for transformation—learning, correcting, inspiring, equipping.

So we’ll finish our journey in Luke next month and then in Advent we’ll prepare for Christmas with texts from the Old Testament and Matthew. Then in 2014 as a community it’s a year with St John—John’s gospel, John’s letters and Revelation. And as we look at the words on the paper this is the question—are we reading it, or is it reading us?

Tuesday, 1 October 2013

Update from Kenneth Twinamasiko

Below the most recent update from the Kigezi Diocese Water & Sanitation Programme (KDWSP) which is receiving our harvest offering at the Abbey through Tearfund. We are a Connected Church to this project, and the Kigezi Diocese is linked with the Deanery of North Wiltshire.


Dear Supporting Churches

Greetings in the name of Jesus Christ our Lord. On behalf of KDWSP I take this privilege to thank you for your financial and spiritual support through prayers for KDWSP’s continued work. I thank the connected Churches that have in addition to raising resources, sent representatives to live the life we lead, work and experience life in a developing country. They have been a great encouragement to us and the communities that we work in. Their kind words, prayers and selfless commitment while daring the bad roads to hard to reach areas and their promise to come back and share their stories, give us the great hope for a stronger partnership and link. They have been wonderful teams and we encourage more churches to send teams from whom we learn a lot too.

An update from the last 3 months.
KDWSP runs a functional rain water centre that provides an opportunity for organisations with training needs in rain water harvesting technologies. Over the last 3 months KDWSP has conducted skills based training for 80 trainees (40 from Rwenzori Diocese, 20 from Diocese of Muhabura Water and Sanitation Programme and 20 from Muyebe Archdeaconry) in construction of rain water facilities, rain water tanks of capacities ranging between 4000 – 30,000 litres and jars of 420 and 1500 litres.

The 4 week training entailed theory of rain water harvesting - rationale and importance of rain water harvesting, facility sizing and location setting, assessing the catchment in regard to yield, criteria for selection of the technology, assessing materials and entrepreneurial skills to enable them to market their skills.

The trainees were passed out on two colourful functions presided over by the Bishop of the Diocese of Kigezi, Rt. Rev George Katwesigye, who blessed and commissioned  each person to go out and become agents for increasing accessibility to clean water. Bishop George has pledged continued support to the Dioceses of Muhabura and Rwenzori to enable them to start vibrant water and sanitation programmes in their Diocese.



Women from Kagorora are empowered.
KDWSP have being training women from Kagorora Church to construct rain water collection tanks to improve the community’s access to safe water. They are now very busy installing water points and are working on a 4000 litre capacity tank to help households in the area access safe water easily. Previously women had to travel over 3 km to fetch water but now they feel empowered and able to put this burden to an end. Through the training provided by KDWSP women have not only benefitted from access to clean water but have also improved their incomes and livelihoods as they are paid to construct the tanks. According to their chairman, Agness, they have been able to build improved houses and pay school fees for their children. Alongside their husbands they have also been able to begin other income generating activities because during their training they looked at resource mobilisation and learnt entrepreneurial skills.

This work has helped to improve the status of women in their communities and improved their relationships with their households. Across the community they have been elected to leadership positions and given roles in managing church affairs too. They are grateful to Kigezi Diocese and Tearfund for the training opportunities and technical follow up that has enabled them to produce quality work.

The training of women from the local churches and other Dioceses has enabled the local church to spread the gospel through actions which are helping to eradicate poverty.

Praise God.
• God has helped us to secure two new vehicles for our field trips
• We have had His protection, guidance and favour in all we do that is great we return the glory back to  Him
• We prayed for a new Bishop and we have a Bishop elect Rev. Canon George Bagamuhunda who is currently working as Provincial Secretary and is a former KDWSP Coordinator
• We were able to accomplish 3 gravity flow schemes and 2 have already been commissioned and one more is yet to be commissioned.
• Thank God for all the groups who have been able to visit us, for their encouragement to us and for all they were able to see and do.

Prayer requests.
• God’s protection and continued grace and unity as they continue to work to maintain facilities and use them in a lucrative and sustainable way
• See beyond water points to realise holistic development
• To be good examples to others in their communities and show love for Christ through sharing water to promote oneness and togetherness in their community
• Mr. Wise Musinguzi, our senior plumber, lost his wife during child birth, please remember him and others who have lost their loved ones
• A smooth transition between Bishops, we strongly believe that the new Bishop will be supportive to our work. Pray for a calm, ordered and God centred transition process.
• Strength  and means raise local contribution to both rain water harvesting and gravity flow scheme projects
• God’s favour upon these communities so that they are able to overcome abject poverty and other communities be able to learn from them
• The un-served communities to get the opportunities to be served with water projects so that they have sufficient clean water and time to engage in other productive pieces of work

We continue to remember you in our prayers and are most grateful all of your support for our work

With love in Christ,

Kenneth Twinamasiko

Kenneth works for Kigezi Diocese Water and Sanitation Programme as a communications and advocacy officer and lives in Kabale town. He and his wife Queen Immaculate have 3 children, Dianne (7), Keith (6) and Kerry Jeremaiah (3 months). Dianne in P.2 and Keith in P.1 are completing their school term in May so please pray that they enjoy learning.


The Kigezi Diocese Water and Sanitation Programme (KDWSP) is part of the Anglican Church of Uganda and works in communities in Uganda’s mountainous south-west to provide safe water and sanitation facilities. The project has improved general health, and children who previously had to fetch water (mostly girls) can now attend school. KDWSP also trains community members to maintain the facilities, to ensure sustainable and long-lasting change.

Saturday, 21 September 2013

(Rt) Revd Pat Storey

What fantastic new from across the Irish Sea that Revd Pat Storey, the Rector of St Augustine's Londonderry, has been appointed as the Bishop of Meath and Kildare in the Republic of Ireland; thus becoming the first female Anglican bishop in Great Britain and Ireland. The Church of Ireland announcement can be found here but I've an addition to it.

For a few years Malmesbury Abbey had a link with St Augustine's Londonderry and Pat led teams to Malmesbury and I led teams out to Derry. You can see me on the walls of Londonderry below:




Whilst visiting Malmesbury I invited Pat to preside at Holy Communion at the Abbey. She agreed and was the first woman to do so, breaking a small barrier for women in ministry. Now she's broken a big one.

Please pray for Pat, Earl and their family as the transition begins.





Wednesday, 18 September 2013

Catering Budget

Dear Sir,

Given the current financial crisis I am slightly concerned by the spiralling catering budget for Luke’s gospel. Things start so well in Luke 1 where we learn that John the Baptist will never touch a drop of wine and in Luke 2 where the infant Jesus is breastfed. I was initially concerned by the cost of feeding the ‘multitude’ of angels that appeared to sing at Christ’s birth but mercifully they left promptly, and without the necessity for refreshments.

Given that gluttony is one of his major acts, the devil rather surprisingly seems to have no catering budget in Luke 4 whatsoever and resorts to tempting Christ to turn stones into bread; ha! The instruction about fasting in Luke 5 brings me deep joy, the boat on a squally Sea of Galilee is going to leave nobody with an appetite, and the feeding of the five thousand from a single lunchbox is inspired cost cutting. Impressive.

I would however draw your attention to the profligacy of Luke chapters 14 & 15. Jesus first dining with a crowd of Pharisees, then a story about a wedding feast, then a story about a Great Banquet, then a party when a sheep is found (yes! a sheep!!), then another when a coin is found, and then a feast and a celebration WITH A FATTENED CALF just because some wretched prodigal finds his way home – yet another mouth to feed!!! Who is going to pay for all this? At least Zaccheus in Luke 19 has the decency to get his wallet out for once.

But this is my most serious concern. In Luke 22 the Messiah breaks bread, drinks wine and commands all his followers to do this in remembrance of him. Doesn't he know the cost?

Yours,

Accounts.


Thursday, 12 September 2013

Rabbi

Looking at Luke’s gospel, as we all are at the moment, I was struck by the breadth of Jesus’ teaching style. Christ of course engaged people relentlessly with story, including the parables that we’re studying this autumn, and I’ve noticed in my own preaching how often the congregation seems to turn up or possibly wake up – you know who you are – when I use a story or analogy. Suppose one of you has a friend and he goes to him at midnight and says… (Luke 11:5). Now we’re listening.

But Christ doesn’t just teach in parables. Detail is not my greatest strength; I have to work pretty hard to scale down from the vision of an awesome family life to actually put the bins out and do the washing up occasionally. So Christ working in the detail reminds me: He said to them, when you pray say: Father, hallowed be your name (Luke 11:2-4). It’s not a liturgy; it’s the detail, the specifics of praying for the transforming presence of the Kingdom.

But Christ doesn’t leave it at the small picture. Metaphorically Christ the Prophet gives sight to the blind and places a compelling vision before us; such as in Luke 11:30: For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. Jonah coming forth from a fish on the third day to change a people; Christ coming forth from the tomb of the third day to change all peoples. Big picture teaching - can you see it?

But if we recognise the story and detail and vision of Christ’s teaching ministry, perhaps we are left most uncomfortable when he launches an assault. We want our Jesus domesticated and skip over the challenge of Now then, you Pharisees clean the outside of the cup and dish, but the inside you are full of greed and wickedness… (Luke 11:39) Because of course we’re not like the Pharisees are we? Surely he’s not talking to me. But as we reel in our hypocrisy we shouldn’t miss the pastoral teaching of Jesus; He is after all a shepherd: I tell you do not worry about your life… (Luke 12:22) The same white-hot holy love that challenges the Pharisee in us, leads us to still waters and binds our wounds.

His words challenge and comfort, instruct and inspire. Awesome God, awesome Rabbi. 

Saturday, 7 September 2013

September 2013 Abbey Diary

While we are experiencing problems with our website the Abbey Monthly Diary will appear on this blog. You can make any enquiries and request a PDF of the weekly Abbey News Sheet from office@malmesburyabbey.com:

Saturday 7th              
9am                 Morning Prayer
10am               Prayers for Janet Parke in Le Flambé
10am               Healing in the Streets
2.30pm            Wedding

Sunday 8th                
8am                 Holy Communion
10.30am          Holy Communion
4pm                 Informal Worship, Junior Church & Trax
6.30pm            Deanery Choral Evensong

Monday 9th               
9am                 Morning Prayer
9.30am            Abbey Tour – no guide
7pm                 Malmesbury Singers
8pm                 Home Group Leaders in Parish Office

Tuesday 10th             
9am                 Morning Prayer
9.30am            Women Alive!

Wednesday 11th        
9am                 Morning Prayer
10.30am          Holy Communion
2pm                 Tour
5pm                 Wedding Rehearsal
7pm                 Pipeline in Parish Office

Thursday 12th            
9am                 Morning Prayer
10am               Guided Tour + lunch
10.30am          Pop In – Le Flambe
4pm                 Evening Prayer
7pm                 Choir Practice

Friday 13th                
9am                 Morning Prayer

Saturday 14th            
9am                 Morning Prayer
10am               Healing in the Streets
12noon            Wedding

Sunday 15th              
8am                 Holy Communion
10.30am          Holy Communion & Alpha Invite
4pm                 Alpha Guest Service & Junior Church

Monday 16th             
9am                 Morning Prayer
7pm                 Malmesbury Singers
7pm                 Hearts, Hands & Voices in Le Flambé

Tuesday 17th             
9am                 Morning Prayer
7.30pm            Refresh!

Wednesday 18th        
9am                 Morning Prayer
10.30am          Holy Communion
7pm                 Pipeline in Parish Office
7.30pm            Alpha

Thursday 19th            
All Day             Organ Tuning & Maintenance
9am                 Morning Prayer
10.30am          Pop In – Le Flambé
4pm                 Evening Prayer
7pm                 Choir Practice

Friday 20th    
All Day             Organ Tuning & Maintenance
9am                 Morning Prayer
10.30am          Creative Response!
                                   

Saturday 21st             
9am                 Morning Prayer
10am               Healing in the Streets
  Organ Rehearsal for tonight’s concert
1pm                 Wedding Blessing
2.30-onwards  Organ Rehearsal for tonight’s concert
7.30pm            Concert

Sunday 22nd             
8am                 Holy Communion
10.30am          Morning Prayer & Healing Ministry
4pm                 Informal Worship, Junior Church & TRAX
                                   
Monday 23rd             
9am                 Morning Prayer
7pm                 Malmesbury Singers

Tuesday 24th             
9am                 Morning Prayer
9.30am            Women Alive!
                                   
Wednesday 25th        
9am                 Morning Prayer
10.30am          Holy Communion
7pm                 Pipeline in Parish Office
7.30pm            Alpha

Thursday 26th
9am                 Morning Prayer
10.30am          Pop In – Le Flambe
2pm                 Service of Thanksgiving for the life of Jennifer Sears followed by tea
4pm                 Evening Prayer
7pm                 Choir Practice

Friday 27th    
9am                 Morning Prayer

Saturday 28th            
9am                 Morning Prayer
10am               Healing in the Streets
ALL DAY         PCC AWAYDAY
4pm                 Set Up & Rehearsal for tonight’s concert
7.30pm            Concert

Sunday 29th  
10.30am          Coffee
11.00am          Festival Holy Communion + Licensing & Commissioning

Monday 30th             
9am                 Morning Prayer
7pm                 Malmesbury Singers                

Tuesday, 3 September 2013

New

See I am doing a new thing! Now it springs up; do you not perceive it? (Isaiah 43:19) I have always avoided using this word from the prophet Isaiah because it can be one of those phrases that lazy vicars tend to use to get their own way. ‘Let’s build a new church hall’ – do you not perceive that this is what God is doing? ‘Let’s sack the choir’ – isn’t it time to forget the former things? (Isaiah 43:18) ‘Let’s get rid of the pews’ – this is the new thing of God. It’s not particularly hard to manipulate using scripture, and worse. Isaiah deserves better.

Isaiah is also particularly challenging to read right now, because Israel, Egypt, Assyria, Syria (Aram) and Iraq (Babylon) are never far from consideration; alongside oppression, conflict and mass people movements. If we needed any reminding of our chaotic and painful world, which we don’t, Isaiah gives us one, geographically and historically. We can be grateful to the prophet that it is his voice that also proclaims a ‘light for the gentiles’ and a great light seen for ‘the people walking in darkness.’

But as Isaiah proclaims the ‘new thing’ it is more than a word for Israel, it is a word about the nature of God. God is merciful; God renews; God always breathes life. So holding the reality of darkness in one hand we do celebrate the renewing presence of God in the other. To be honest, I do perceive something, and as our autumn begins in Malmesbury I look with gratitude at new and invigorated staff and leadership, renewed commitment to our Glory! and daily prayer meetings, about 40 signed up for Alpha, strong teams ministering in worship, healing, ministry to the elderly and the young, and a great team of small group pastors.

So as we pray for God to renew the church our own community, we can also pray with hope for the renewing of the far older church in Syria, and the utterly broken world in which they serve. As Isaiah prophesied, we watch for streams in the wasteland.